Portbou - Plaça Walter Benjamin - Vértices Geodésicos on Waymarking.com

Walter Benjamin and his younger siblings Georg (1895–1942) and Dora (1901–1946) were born and raised in a wealthy Jewish household in Berlin. The father, Emil, was a banker in Paris and subsequently moved to Berlin where he became an antiques trader and married Pauline Schönflies. In 1902, ten-year-old Walter was enrolled in Kaiser Friedrich school in Charlottenburg, concluding his secondary studies ten years later. The boy's health was fragile and, in 1905, his parents sent him to a country boarding school in Thuringia, where he spent two years. In 1907, upon his return to Berlin, he resumed studies at Kaiser Friedrich.

In 1912, at the age of twenty, he enrolled at the University of Freiburg, but at the end of the summer semester returned again to Berlin and enrolled at the Humboldt University of Berlin to continue his studies of philosophy. Elected president of the students' association, Freie Studentenschaft, he devoted his time to writing essays arguing for the need of educational and general cultural change.[2] Failing to be re-elected, he once again turned his attention to his studies in Freiburg, paying particular attention to the lectures of Heinrich Rickert. During this period, he also visited Paris and parts of Italy.

In 1914, as World War I pitted Germany against France, Benjamin began translating with great care and interest the French poet Charles Baudelaire. The following year he moved to Munich, continuing his studies at the University of Munich (aka LMU), where he met Rainer Maria Rilke and Gershom Scholem, the latter of whom would become a lifelong friend. The same year he wrote a paper on the German poet Friedrich Hölderlin.

In 1917 he transferred to the University of Bern where he met Ernst Bloch and married Dora Sophie Pollak (née Kellner) (1890–1964), with whom he had a son, Stefan Rafael (1918–1972). In 1919 Benjamin earned his Ph.D. cum laude with the essay Begriff der Kunstkritik in der Deutschen Romantik [The Concept of Criticism in German Romanticism]. Beset with financial problems, he returned with his wife to Berlin, to live with his parents and, in 1921, published Kritik der Gewalt ["Critique of Violence"].

In 1923, as the Institute for Social Research (Frankfurt School) was being founded, he published Charles Baudelaire, Tableaux Parisiens. He also became acquainted with Theodor Adorno and befriended Georg Lukács, whose The Theory of the Novel, published in 1920, strongly influenced him. The postwar inflation in the Weimar Republic caused his father to have serious difficulty in continuing to give financial support. At the end of 1923 his best friend, Gershom Scholem, immigrated to what would later become the state of Israel, but was at the time the British Mandate of Palestine and, over the succeeding years, tried to persuade Benjamin to join him.

In 1924, Benjamin's paper, "Goethes Wahlverwandtschaften" "Goethe's Elective Affinities" was published by Hugo von Hoffmansthal in the magazine Neue Deutsche Beiträge. Together with Ernst Bloch, Benjamin spent a few months on the Italian island of Capri, writing his habilitation thesis, on The Origin of German Tragic Drama. There he read, on Bloch's suggestion, Lukacs's History and Class Consciousness, and first met Asja Lacis, a Bolshevik Latvian actress living in Moscow. She would become an important and lasting intellectual and erotic influence on him.

A year later, The Origin of German Tragic Drama was rejected by Frankfurt University, effectively closing the door to an academic career for the 33-year-old scholar. Working with Franz Hessel (1880–1941), he translated the first volumes of Marcel Proust's À la Recherche du Temps Perdu [In Search of Lost Time]. The next year he began writing for the German newspapers Frankfurter Zeitung and Die Literarische Welt, enabling him to afford living several months in Paris. In December 1926, the year of his father's death, he made a trip to Moscow to meet Asja Lacis, and found her in a sanatorium, suffering from an illness.[3]

In 1927, he started work on Das Passagen-Werk [The Arcades Project], his monumental and unfinished study which he continued to work on until his death. The same year in Berlin he saw Gershom Scholem in person for the last time, and considered moving to Palestine. In 1928 he separated from his wife, Dora (they were divorced two years later), and published Einbahnstraße [One-Way Street] and Ursprung des Deutschen Trauerspiels [The Origin of German Tragic Drama]. In Berlin, the following year, Asja Lacis, at the time, Bertolt Brecht's assistant, introduced the two authors. Also that year, he briefly attempted an academic career as an instructor at the University of Heidelberg.

In 1932, during the turmoil preceding Adolf Hitler's election as Chancellor, Walter Benjamin left Germany to spend a few months on the Spanish island of Ibiza. Then he moved to Nice, where he considered committing suicide. With the Reichstag fire, in 1933, as Hitler assumed power and started the persecution of the Jews, Benjamin sought shelter in Svendborg, at Bertold Brecht's, and Sanremo, where his ex-wife lived, before moving to Paris.

As his financial situation deteriorated, he collaborated with Max Horkheimer and received some funds from the Institut für Sozialforschung [Institute for Social Research] which, by this time, had relocated to New York. He met other German artists and intellectuals who became refugees in Paris and befriended Hannah Arendt, Hermann Hesse and Kurt Weill. In 1936, L'Œuvre d'Art à l'Époque de sa Reproductibilité Technique ["The Work of Art in the Age of Mechanical Reproduction"] was first published in French by Max Horkheimer in the Institute for Social Research's journal, Zeitschrift für Sozialforschung.

In 1937 Benjamin worked on Das Paris des Second Empire bei Baudelaire [The Paris of the Second Empire in Baudelaire], met Georges Bataille and joined the College of Sociology. In 1938 he paid a last visit to Bertolt Brecht, now in Danish exile. Within a few months, Hitler stripped Jews of their German citizenship, and Benjamin, now stateless, was incarcerated by the French authorities for three months in a camp near Nevers.

Returning to Paris in January 1940, he wrote his Über den Begriff der Geschichte [Theses on the Philosophy of History]. In June, as the Wehrmacht broke through the French defences, Benjamin fled to Lourdes with his sister, one day before the Germans entered Paris. In August, he obtained a visa to the United States, which had been negotiated by Max Horkheimer. Attempting to elude the Gestapo, Benjamin planned to depart for America from neutral Portugal, which he had hoped to reach via Spain. Through the nearly seven decades that followed, researchers have been unable to establish a clear timeline of the succeeding events, which culminated in his death. Sketchy and incomplete historical records seem to indicate that he reached Portbou, a French-Spanish border town in the Pyrenees, but the group of Jewish refugees he joined was intercepted by the Spanish Police [4] and Benjamin apparently committed suicide by taking an overdose of a form of morphine.

Benjamin may have committed suicide in Portbou at the Spanish-French border, attempting to escape from the Nazis. The circumstances of his death are unclear. He appeared to be ill when he arrived in Portbou, having crossed a wild part of the Pyrenees in refugee fashion, and the party he was with were told they would be denied passage across the border, which would have been a step towards freedom (Benjamin's ultimate goal was the United States). While staying in the Hotel de Francia, he apparently took some morphine pills and died on the night of 27/28 September 1940. The fact that he was buried in the consecrated section of a Roman Catholic cemetery would indicate that his death was not announced as a suicide. The other persons in his party were allowed passage the next day, and safely reached Lisbon on 30 September. A manuscript copy of Benjamin's "On the Concept of History" was passed to Adorno by Hannah Arendt, who crossed the French-Spanish border at Portbou a few months later, and was subsequently published by the Institute for Social Research (temporarily relocated in New York) in 1942.

One way of interpreting these facts is that though the entire group of travellers was stopped, Benjamin was in fact the main target. As an emigrant Jew, a radical writer who had made close friends with Brecht and Adorno, and a fierce critic of Nazism he would have been well-known to the Gestapo and it is a well documented fact that the Spanish border police were cooperative with the Germans. Once he was dead, following this interpretation, there would be no point in holding back the others (who did not know Benjamin). Benjamin certainly was aware that he was risking his life whether he went south or stayed behind in Paris; the latter meant certain death and probably torture at the hands of the Gestapo. It does not seem that he was using any forged identity papers when attempting to cross into Spain, and this would make it easier for the border police to identify him. In all probability Benjamin did not know people who were in the more advanced escape business, and his portliness and distinctive face made it hard for him to disguise himself anyway.

A completed manuscript which Benjamin had carried in his suitcase disappeared after his death and has not been recovered. Some critics speculate that it was his Arcades Project in a final form; this is very unlikely as the author's plans for the work had changed in the wake of Adorno's criticisms in 1938, and it seems clear that the work was flowing over its containing limits in his last years. As the last finished piece of work we have from Benjamin, the Theses on the Philosophy of History (noted above) is often cited; Adorno claimed this had been written in the spring of 1940, weeks before the Germans invaded France. While this is not completely certain, it is clearly one of his last works, and the final paragraph, about the Jewish quest for the Messiah provides a harrowing final point to Benjamin's work, with its themes of culture, destruction, Jewish heritage and the fight between humanity and nihilism. He brings up the interdiction, in some varieties of Judaism, to try to determine the year when the Messiah would come into the world, and points out that this did not make Jews indifferent to the future "for every second of time was the strait gate through which the Messiah might enter."

The theory that Benjamin was murdered by Stalinist agents is supported by no evidence whatever, as can be seen from reading the only article that attempts to argue this point—that by Stephen Schwartz.

Red/Network: Institut Cartogràfic de Catalunya ID: Generalitat de Catalunya. Institut Cartogràfic de Catalunya 313076015 Tipo de señal/Type of Benchmark: Horizontal Plaque/Placa Horizontal Estado de conservación/Condition: Good/Bueno Coordenadas Oficiales/Official Coordinates: N 42° 25.678 E 003° 09.845 Datum Oficial/Official Datum: ED50 Altitud/Altitude: 25.00 Accesos/Access: Walk or drive up to the Walter Benjamin Memorial (signposted from the town and the marina) The disc is at the top of the stairs which lead down to a viewing platform. Dificultad del terreno/Terrain rating: Fecha/Date: Not listed

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